Originally known as pesantren pesantren Salafiya Nurul Huda. In language, Nurul Huda means light guide. Nurul Huda itself has been established since 1960 under the care of a boarding school graduates kyai Sukorejo Asembagus Situbondo of East Java. Sarji name. When the pilgrimage, the Hajj Abu kyai earned Zairi but people in his village more familiar with the title Sarji. The name is taken from the habit of pilgrimage of the clerics who really likes the way. Abu means father Zairi own journey. Indeed, the habit of clerics always the way to various places in order to get a hint of God penance. Once at the beginning of the lead pesantren, when students are still about ten people, clerics do not come home for two years to conduct penance. When he returned home, the clerics had jadab say. In communities Pakistan, the religious scholars known if today jum'atan often exist in two places at once. In other words, the clerics could break down the body. Either where the original, people do not know. Ever clerics Abu jadab Zairi at her, [1] often eagerly awaited by those who have a shop. Because the store was approached by religious scholars who will sell well and the merchandise will soon be exhausted. Moreover, the clerics to spit in the store who were approached, it soon will be purchased until the store runs out his wares. So there is a china time it ever gave two daughters to marry by the clerics. But the clerics mencerainya when it was returned as usual.That said, the clerics became jadab because of behavior tirakatnya home after getting a sermon from the teacher. The teacher ordered the clerics Abu Zairi to perform penance in the Wali Sanga and should not be returned if not diwejang by the Sunan. Of penance behavior takes time and a long process. Society to hate these clerics for leaving her child. Wife and child died at birth. While the clerics have not come home. It seems that the attitude of clerics who are obedient to his teacher to fruition even though his wife and children become victims. He has never thought to carry out the orders of the teacher.Apparently the clerics perngorbanan not in vain. He became a successful man in the behavior of penance to be people who do not remember anyone except to the god. Results of behavior tirakatnya of total submission to the kholik. What do the deeds of the kholik. People call it a heretic. Others call it a slave who had manunggaling subjects gusti. [2] That is people who are already united with god.Unification is a blessing. Becoming more and more people who ask for help the good clerics people who need treatment and those who need to be facilitated in terms of economic affairs. People who are paralyzed so it comes to direct clerics healed just by touching the hands of the clerics. People who have economic difficulties to get out of the impasse ngalap economy by visiting and blessing the clerics. But this is not the expectation of the clerics. Hope kyai bigger than it all. Kyai hope how to make himself not only saved the lives of people in the world, but also to save mankind in the hereafter. And helping people from the world and the hereafter can be done if a person has reached the level Mursid. With remarkable perseverance in undergoing penance behavior, clerics Abu Zairi reach that level.Many people came to the clerics to sit murshid. Kyai also make candied recitation of Friday to accommodate students-students who want to sit this shaikh. Many people came from all over the country to sit to the clerics. But college is taken care of by the clerics often get a severe test. Various kinds of defamation arising from the surrounding community. Kyai accused as the person who brings a cult. Relatives and neighbors do not like the college's existence. They all assume that the flow was taken as the flow of new religious scholars in religion. There is also disagreement with them because of envy and jealousy. Kyai often neglected by people around and scorned as kyai not true. Because kyai never prayers Friday in the mosque and so on.The hatred people around does not stop there. They've burned pesantren kiai. The clerics also burned houses. Surprisingly, again revealing god powers, there is no kyai turban caught fire and cloth that was wrapped by a scarf that does not burn. Turban was later named for Salimi is considered sacred by followers. People believe that it can bring salvation Salimi.According to the author's own clerics, hateful people around him due to political issues. It was around the year 1970. Kyai P3 join the party because the teacher that is ruled by clerics As'ad Sukorejo Samsul Arifin. He defended the party is due solely the teacher's command. While different views of the surrounding community with the clerics. They entered the party not because the teacher's command but for the money. Then there is a small incident which led to the clerics in prison. Inside the prison, none of the visiting party. This event made him upset and make kyai no longer want to be involved in politics until his death.Since the burning of huts by the community, clerics do not intend to open the cabin again. Kyai then buy public transportation and a public transport driver Pakisan-Bondowoso majors. But the clerics themselves apparently could not resist destiny. Soon there were three students came to Nyantri to clerics. With the arrival of these three students, clerics reopen the boarding school which was then given the name of Islamic boarding schools salafiyah.In language, salafiyah means people who preceded us. [3] With this kind of understanding, or scholars of our parents who have died beforehand is salaf. But the intended meaning of the Salaf in this pesantren naming refers to the Salaf. Cleric who called the Salaf are scholars who follow the behavior of the prophet and his companions. Participation clerics against the friends it involves several things, including its sincerity in their studies, kezuhudannya to struggle in the world and in upholding the truth and the religion of Allah. Thus, the naming was associated with the ideals of the clerics who scored very high for students to be strong in their studies, the ascetic of the world and persistent in fighting in Allah's way.Often people misinterpret ascetic. Many people assume that the ascetic is a total avoidance of the world. Though ascetic itself is not synonymous with no real world (money). [4] According to K. Afif, ascetic is not liked and not in love with the world. Although many of the world flowed in his hand, when there are people in need, then the world would be given to those who need it. Because he was not in love with the world. Thus, not necessarily the person does not have property (poor) was ascetic and not necessarily all that rich people are not ascetic. During the world or the property is not inherent in his heart, that person could be referred to as the ascetic.Pesantren Salafiyah Pakisan aspiring santrinya be minded people salaf it. Especially in front of the name salafiyah was added to the label of Islam, so complete has been the ideals of clerics Abu Zairi to create a generation that had a total submission and a strong belief in God and the soul struggles to always defend the weak. These ideals into ideals that once two or three anyway terlampui paddle. Total submission to God reflects the ritual piety. While the struggle to defend the weak reflecting the social piety. [5]With the ideals of the Salaf, clerics Abu Zairi continue to foster and tread a little at this Salafiya Islamic boarding schools. To strengthen the position of boarding schools, boarding schools diaktenotariskan foundation boarding school with the name of Islam "salafiyah". Preparation of a notary deed was recorded on 28 March 1985 with number 16. The Foundation has a membership consisting of the Brethren congregation to religious scholars who studied murshid. They come from various regions in East Java, Central Java, Bali and Lombok. There's even a congregation comes from the neighboring country, Malaysia. Its chairman is H. Rais Nur of Situbondo. Vice foundation is H. Abd. Rashid from Situbondo. Nanny is KH. Zairi own ashes. Vice caregivers also handed over to H. Abd Rashid.On August 30, 2006, clerics Abu Zairi died. He left two wives, two sons and two daughters, and one adopted daughter of the latter's wife. He died of a heart attack. In addition, diabetes and high blood mengjangkiti him. He died in hospital Patrang (Dr. Soebandi) Jember. After the death of him, handed to her daughter's boarding Nyi Bahdatul Nur Laili, Spdi and her husband, Lora Holid Muhammad, M. Hum.
Blog pramuka Ma hidayatullah adalah salah satu blog selain berfungsi sebagai Blog kegiatan kepramukaan , blog ini juga merupakan blog ini juga merupakan Toko Onle ala pramuka ( kedai pramuka online)
Selasa, 24 Januari 2012
HISTORY OF YPPIS
Originally known as pesantren pesantren Salafiya Nurul Huda. In language, Nurul Huda means light guide. Nurul Huda itself has been established since 1960 under the care of a boarding school graduates kyai Sukorejo Asembagus Situbondo of East Java. Sarji name. When the pilgrimage, the Hajj Abu kyai earned Zairi but people in his village more familiar with the title Sarji. The name is taken from the habit of pilgrimage of the clerics who really likes the way. Abu means father Zairi own journey. Indeed, the habit of clerics always the way to various places in order to get a hint of God penance. Once at the beginning of the lead pesantren, when students are still about ten people, clerics do not come home for two years to conduct penance. When he returned home, the clerics had jadab say. In communities Pakistan, the religious scholars known if today jum'atan often exist in two places at once. In other words, the clerics could break down the body. Either where the original, people do not know. Ever clerics Abu jadab Zairi at her, [1] often eagerly awaited by those who have a shop. Because the store was approached by religious scholars who will sell well and the merchandise will soon be exhausted. Moreover, the clerics to spit in the store who were approached, it soon will be purchased until the store runs out his wares. So there is a china time it ever gave two daughters to marry by the clerics. But the clerics mencerainya when it was returned as usual.That said, the clerics became jadab because of behavior tirakatnya home after getting a sermon from the teacher. The teacher ordered the clerics Abu Zairi to perform penance in the Wali Sanga and should not be returned if not diwejang by the Sunan. Of penance behavior takes time and a long process. Society to hate these clerics for leaving her child. Wife and child died at birth. While the clerics have not come home. It seems that the attitude of clerics who are obedient to his teacher to fruition even though his wife and children become victims. He has never thought to carry out the orders of the teacher.Apparently the clerics perngorbanan not in vain. He became a successful man in the behavior of penance to be people who do not remember anyone except to the god. Results of behavior tirakatnya of total submission to the kholik. What do the deeds of the kholik. People call it a heretic. Others call it a slave who had manunggaling subjects gusti. [2] That is people who are already united with god.Unification is a blessing. Becoming more and more people who ask for help the good clerics people who need treatment and those who need to be facilitated in terms of economic affairs. People who are paralyzed so it comes to direct clerics healed just by touching the hands of the clerics. People who have economic difficulties to get out of the impasse ngalap economy by visiting and blessing the clerics. But this is not the expectation of the clerics. Hope kyai bigger than it all. Kyai hope how to make himself not only saved the lives of people in the world, but also to save mankind in the hereafter. And helping people from the world and the hereafter can be done if a person has reached the level Mursid. With remarkable perseverance in undergoing penance behavior, clerics Abu Zairi reach that level.Many people came to the clerics to sit murshid. Kyai also make candied recitation of Friday to accommodate students-students who want to sit this shaikh. Many people came from all over the country to sit to the clerics. But college is taken care of by the clerics often get a severe test. Various kinds of defamation arising from the surrounding community. Kyai accused as the person who brings a cult. Relatives and neighbors do not like the college's existence. They all assume that the flow was taken as the flow of new religious scholars in religion. There is also disagreement with them because of envy and jealousy. Kyai often neglected by people around and scorned as kyai not true. Because kyai never prayers Friday in the mosque and so on.The hatred people around does not stop there. They've burned pesantren kiai. The clerics also burned houses. Surprisingly, again revealing god powers, there is no kyai turban caught fire and cloth that was wrapped by a scarf that does not burn. Turban was later named for Salimi is considered sacred by followers. People believe that it can bring salvation Salimi.According to the author's own clerics, hateful people around him due to political issues. It was around the year 1970. Kyai P3 join the party because the teacher that is ruled by clerics As'ad Sukorejo Samsul Arifin. He defended the party is due solely the teacher's command. While different views of the surrounding community with the clerics. They entered the party not because the teacher's command but for the money. Then there is a small incident which led to the clerics in prison. Inside the prison, none of the visiting party. This event made him upset and make kyai no longer want to be involved in politics until his death.Since the burning of huts by the community, clerics do not intend to open the cabin again. Kyai then buy public transportation and a public transport driver Pakisan-Bondowoso majors. But the clerics themselves apparently could not resist destiny. Soon there were three students came to Nyantri to clerics. With the arrival of these three students, clerics reopen the boarding school which was then given the name of Islamic boarding schools salafiyah.In language, salafiyah means people who preceded us. [3] With this kind of understanding, or scholars of our parents who have died beforehand is salaf. But the intended meaning of the Salaf in this pesantren naming refers to the Salaf. Cleric who called the Salaf are scholars who follow the behavior of the prophet and his companions. Participation clerics against the friends it involves several things, including its sincerity in their studies, kezuhudannya to struggle in the world and in upholding the truth and the religion of Allah. Thus, the naming was associated with the ideals of the clerics who scored very high for students to be strong in their studies, the ascetic of the world and persistent in fighting in Allah's way.Often people misinterpret ascetic. Many people assume that the ascetic is a total avoidance of the world. Though ascetic itself is not synonymous with no real world (money). [4] According to K. Afif, ascetic is not liked and not in love with the world. Although many of the world flowed in his hand, when there are people in need, then the world would be given to those who need it. Because he was not in love with the world. Thus, not necessarily the person does not have property (poor) was ascetic and not necessarily all that rich people are not ascetic. During the world or the property is not inherent in his heart, that person could be referred to as the ascetic.Pesantren Salafiyah Pakisan aspiring santrinya be minded people salaf it. Especially in front of the name salafiyah was added to the label of Islam, so complete has been the ideals of clerics Abu Zairi to create a generation that had a total submission and a strong belief in God and the soul struggles to always defend the weak. These ideals into ideals that once two or three anyway terlampui paddle. Total submission to God reflects the ritual piety. While the struggle to defend the weak reflecting the social piety. [5]With the ideals of the Salaf, clerics Abu Zairi continue to foster and tread a little at this Salafiya Islamic boarding schools. To strengthen the position of boarding schools, boarding schools diaktenotariskan foundation boarding school with the name of Islam "salafiyah". Preparation of a notary deed was recorded on 28 March 1985 with number 16. The Foundation has a membership consisting of the Brethren congregation to religious scholars who studied murshid. They come from various regions in East Java, Central Java, Bali and Lombok. There's even a congregation comes from the neighboring country, Malaysia. Its chairman is H. Rais Nur of Situbondo. Vice foundation is H. Abd. Rashid from Situbondo. Nanny is KH. Zairi own ashes. Vice caregivers also handed over to H. Abd Rashid.On August 30, 2006, clerics Abu Zairi died. He left two wives, two sons and two daughters, and one adopted daughter of the latter's wife. He died of a heart attack. In addition, diabetes and high blood mengjangkiti him. He died in hospital Patrang (Dr. Soebandi) Jember. After the death of him, handed to her daughter's boarding Nyi Bahdatul Nur Laili, Spdi and her husband, Lora Holid Muhammad, M. Hum.
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